The Real-life Mary
Greg Frost-Arnold has two interesting posts (first, second) on Sue Barry, a real neuroscientist who recently acquired stereoscopic vision. Her story is told in the latest New Yorker.
Greg Frost-Arnold has two interesting posts (first, second) on Sue Barry, a real neuroscientist who recently acquired stereoscopic vision. Her story is told in the latest New Yorker.
Article in today’s NYT.
By Brit Brogaard. It’s called Lemmings (the term was coined by Weatherson: Language-Epistemology-Metaphysics-Mind-ings). Knowing Brit, I expect her blog to be good.
When Bill Lycan visited the NEH Seminar in Mind and Metaphysics last week, he said the problem of intentionality is much harder than the problem of consciousness, because there are four terrible problems facing psychosemantics that no one even talks about:1. Abstract concepts2. Metaphors (according to Lycan, “nearly every thought …
(Strong, Reductive) Representationalism about phenomenal consciousness is, roughly, the view that the phenomenal properties of experience can be explained by a combination of representational and functional properties.The literature is full of putative counterexamples to representationalism (e.g., examples of putatively different experiences that represent the same thing, or examples of experiences …
Adam Pautz, “Sensory Awareness is not a Wide Physical Relation,” Nous, 2006. (The link is to an extended version of the paper.)Today, at the NEH seminar in Mind and Metaphysics, we discussed Pautz’s paper, which is an attack on wide naturalistic representationalism about phenomenal consciousness. (Wide (or externalist) reductive representationalism …
Here.