Heidi Maibom, University of Cincinnati and University of the Basque Country The argument for why empathy makes us less, not more, impartial, biased, or objective is simple once the groundwork has been laid. It proceeds in three steps. One: the way that each one of us thinks about the world …
Heidi Maibom, University of Cincinnati and University of the Basque Country Given the differences I discussed in my last post between how we regard others and ourselves pre-reflectively (reflectively we understand that others are agents just like us, of course), it should not be surprising that adopting a perspective that …
Heidi Maibom, University of Cincinnati and University of the Basque Country In my last post, I talked in general ways about how the creatures that we are determines our pre-reflective way of thinking about the world. We represent things as occurring in time and space as Immanuel Kant observed, for …
Heidi Maibom, University of Cincinnati and University of the Basque Country Terminology: A first-person perspective contains three sub-perspectives: an agent perspective (how we view ourselves, our own actions, and what happens to us), an observer perspective (how we view others, their actions, and what happens to them), and an interactor …
This week the Brains Blog will host a series of posts by Heidi Maibom about her exciting new book, The Space Between: How Empathy Really Works! Please join us for the posts and engage in discussion in the comments board!
In my final post, I want to consider a very compelling objection. The objection can be pitched abstractly enough to undermine – seemingly – what I have claimed so far this week. The response to the objection is contained in the final Chapter of Talking About, called ‘Good Cases, Bad …
Ignacy Jan Paderewski was famous both as pianist and the Prime Minister of Poland. Thus, it is easy to imagine that someone is familiar with him in both roles but mistakenly thinks that there are two people involved, not one. It is easy because being both a famous pianist and …
Is it really possible to believe something while lacking the capacity to represent that belief? Intuitively, one could only believe that colonialism is the product of white supremacism if one can somehow represent this very belief in language or thought. But this intuitive idea is highly misleading. Or so I …
What does reference consist in? In virtue of what does a speaker refer to one object rather than another by uttering something on a given occasion? Well, I think the answer to this question is both more complicated and more straightforward than many theorists appear to assume. Straightforward because it …
