The Brains blog is excited about the next Neural Mechanisms webinar this Friday. It is free. Find information about how and when to join the webinar here: https://www.neuralmechanisms.org/blog/webinar-julia-haas-8-february-2019 (and below). Revisiting Binocular Rivalry Julia Haas (Australian National University) February 8, 2019 Webinarh 8-10 – Greenwhich Mean Time (Convert to your local time …
Consider a contrast. The solar system contains my brain as a part; my brain is conscious; the solar system is not conscious (at least in any everyday sense – let’s set panpsychism aside for now). That’s enough to show that having conscious parts is not enough, all by itself, to …
Peter U. Tse (Dartmouth) has created a new MOOC that offers a defense of the libertarian position on free will from both neurobiological and philosophical perspectives.
The title is: “Libertarian Free Will: Neuroscientific and Philosophical Evidence”
It is available for free on edx.org, and can be viewed after registering at edx (also free, but registering does take a minute).
We are delighted to announce that the 18th Summer Institute on Bounded Rationality will take place June 11 – 19, 2019, at the Max Planck Institute for Human Development in Berlin, Germany. The Summer Institute brings together talented young researchers and renowned scientists from around the globe and aims to …
We are grateful to Luke Roelofs for blogging this week on Combining Minds: How to Think About Composite Subjectivity (Oxford, 2019). To view all his posts on a single page, please click here.
Combining Minds aims to persuade you that minds can indeed combine. But first, we need to work out what that claim even means and why you might think they can’t. So here’s a little bit of intellectual autobiography on that topic. In the last few decades, philosophers interested in the …
Section 3 of The Implicit Mind asks: how can we improve our implicit minds? What can we do to increase the chances that our spontaneous inclinations and dispositions get it right rather than act as conduits for bias and prejudice? It is tempting to think that one can simply reflect …
