The claim so far is that it feels different when one is aware that a hand is one’s own and when one is not. Now one needs to explore this phenomenological difference and determine its nature. There are three ways to go from here: Bodily experiences represent only low-level sensory …
Ten years ago, Susanna Siegel proposed the method of phenomenal contrast in order to determine the type of properties that are represented in perceptual experiences. In brief, do we see only lines and colors or do we also see pine trees? Her method proceeds in two steps. First, one describes a …
We are grateful to Frederique de Vignemont for blogging this week on Mind the Body: An Exploration of Bodily Self-Awareness (Oxford, 2018). To view all her posts on a single page, please click here.
Although introspectively familiar, it is hard to exactly pinpoint the nature of the specific relationship that we have uniquely with our own body. We are aware of our bodily posture, of its temperature, of its physiological balance, of the pressure exerted on it, and so forth. Insofar as these properties are …
Theories of sensory imagination often make a distinction between first-personal or ‘subjective’ imagery, in which one views an imagined scene from-the-inside, and third-personal or ‘objective’ imagery, in which one sees oneself from-the-outside.[1] For example, if you are imagining swimming you may feel the cold and pull of the water, and …
The literature on observer perspective memory typically holds that it is a phenomenon that is dependent on reconstructive processes at the moment of retrieval. On such an understanding all visual memory imagery would be encoded from a field perspective, and the change to an observer perspective would occur at retrieval. …
Remembering from-the-outside involves adopting a point of view that one didn’t occupy at the time of the original event. In this sense, the visual perspective of observer memories seems somehow ‘anomalous’. Here I articulate two related objections to genuine memories being recalled from-the-outside: (1) the argument from perceptual impossibility; and …
