Mindfulness and the Enactive Approach

I want to pick up a thread from my second post, where I wrote that mindfulness practices should be understood as skillful ways of enacting certain kinds of embodied states and behaviors in the world, not as inner observation of an observer-independent mental stream. This point is especially important today, …

The Embodied Mind: An Introduction

Thanks to John Schwenkler and The Brains Blog for giving me this space to write about the new, revised edition of my book, The Embodied Mind: Cognitive Science and Human Experience, co-authored with neuroscientist Francisco J. Varela (1946-2001) and psychologist Eleanor Rosch. The MIT Press first published the book in …

Colour and the Problem of Consciousness

How should we explain ‘what it is like’ to perceive colour? One of the reasons why naïve realist theories of colour are interesting is that they promise to contribute towards a solution to the problem of consciousness. There is something puzzling about the way that problems about consciousness and conscious …

Quietism, Naive Realism, and the Nature of Philosophy

One of the reasons why philosophical discussions of colour are interesting and important is that they bear on a number of wider philosophical questions. In today’s post I want to introduce some meta-philosophical questions about the nature of philosophical inquiry that philosophical discussions of colour help to bring into focus. …

Colours as Observational Properties

The second main claim made by the naïve realist is that colours are distinct from the physical properties of objects. In saying that colours are distinct from the physical properties of objects, the naïve realist is not necessarily saying that are ‘perfectly simple’ properties whose nature cannot be described further; …

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