I want to thank John Schwenkler for inviting me to blog about my new book, Efficient Cognition—The Evolution of Representational Decision Making. I am excited to be sharing with you all the reasons why I find the evolution of representational decision making such a fascinating research project. I also look …
It is Monday morning and I am riding the train through the post-industrial wasteland of northern New Jersey. I gaze out of the window and, suddenly, I see a deer. Let’s call it Frederik. The next morning, I am again on the train, riding through northern New Jersey. And, again, …
Many thanks to John Schwenkler for running the Brains blog and for inviting me to guest blog this week about my new book The Unity of Perception: Content, Consciousness, Evidence (Oxford: Oxford University Press, 2018). Perception is our key to the world. It plays at least three different roles in …
In our previous posts, we have so far focused on: (1) clarifying our understanding of Ur-intentionality – REC’s positive proposal for understanding the thesis that basic cognition lacks content; (2) reviewing the problems faced by classic teleosemantic theories that motivate adopting REC’s proposal; and (3) detailing some of the theoretical …
In a direct challenge to radical, anti-representational proposals about how to conceive of cognition, Aizawa (2015) asks “If the brain does not contribute information processing or symbol manipulation or the transformation of representations … then what does it do?” (2015, 761–762). Given that REC embraces precisely such radicalisms, what alternative …
Consider the following example: Case 1: ‘Tremulous Hand’ ‘Tremulous Hand’ is used to refer to the otherwise unidentified author of around 50,000 Thirteenth Century glosses in manuscripts. Palaeographical analysis provides strong evidence that these glosses are the work of a single person with distinctive (tremulous and left-leaning) handwriting. All that …
So, why is the proposal of Fixing Reference not guilty of circularity or equivocation or both? Here are two observations to prepare the way for the answer to this question that I want to propose. Firstly, formation of beliefs by uptake from perception and testimony are among the most basic …
