For the last day of blogging my book The Emotional Mind, I’m going to skip straight to the last chapter on mental architecture. This is where propose a control theory of the mind as a whole. It is perhaps the most ambitious and speculative chapter of a book that is …
Today I will summarise the account of pain and pleasure provided in The Emotional Mind. This builds on the account of valent representation that I outlined yesterday. However, the first thing to note that is although valent representation is representation in a valent (i.e. positive or negative) manner, it is …
Imperativism works well for sprained ankles. Pains are a diverse bunch, though, and pain science presents a number of interesting cases. Much of my book is taken up with defusing potential counterexamples. These fall into three classes, which I’ll take in order of seriousness.
Over the past two days, I’ve sketched a picture of pains. Pains are imperatives which express commands which, when obeyed, motivate you to solve problems pertaining to bodily integrity. That fits nicely with a broad story about the bodily sensations and their role. You might think this is missing something …
Yesterday I gave a broad outline of the view in my book. But why be an imperativist? I came to imperativism via reflection on the biological function of pain. Most accounts treat pain as a signal of damage. That has always seemed wrong to me — both false to experience and …
Thanks to John Schwenkler for the invitation to guest-blog this week about my book What the Body Commands: The Imperative Theory of Pain (MIT Press 2015). My book is devoted to defending pure imperativism about pains. Imperativism is the claim that pains are akin to imperatives in ordinary language.
