4. The Negative Semantic Argument

It is important to realize that first-personal phenomenal consciousness is all-or-nothing. Any given mental state is either phenomenally conscious or it isn’t. It makes no sense to talk of degrees of phenomenal consciousness, or partial phenomenal consciousness. This is another place where some of the distinctions drawn in Monday’s post …

3. Reducing the Phenomenal

The phenomenal concept strategy has been pursued by many different authors. The basic idea is to explain the problematic thought experiments (zombies, Mary, and the explanatory gap) in terms of the distinctive set of concepts we can use when thinking about our own access-conscious nonconceptual mental states. People differ over …

2. The Global Workspace

The best theory of phenomenal consciousness is one that equates it with the contents of the so-called global workspace (a.k.a. working memory)—or rather, with a subset thereof. Why a subset? Because although conceptual information can be bound into the contents of perceptual and imagistic states, and made available in the …

3. Aspects of the Self

In the previous post, I showed how the self-structure could be specified. The self has also some properties, e.g., phenomenal, social, and ethical ones, that are capable of being specified in structural terms. Let us begin with phenomenal aspects, which amount to the capacity to have consciousness and intentional states. …

2. Specifying Self-Structures

The Structural Realist theory of the Self (SRS) is presented as an extension of structural realism in the philosophy of many-particle physics. Structural realism addresses the problem of conflicting ontological consequences with regards to the existence of individual objects at the sub-particle level by making commitments to commonalities. In the …

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