Most psychologists who study human reasoning have converged on some or other version of dual-systems theory. System 1 is a set of systems that are supposed to be fast, inflexible, and unconscious in their operations, issuing in the initial intuitions many of us have when presented with a novel reasoning …
Yesterday I sketched an argument for believing that all access-conscious thinking is sensory based. But suppose this conclusion is wrong. Suppose there is some sort of workspace in which amodal (nonsensory) thoughts – judgments, goals, decisions, intentions, and the rest – can become active and be conscious. What would one …
One argument for the view that all access-consciousness depends upon sensory representations is an inference to the best explanation (or rather, a series of them) that brings together recent work on consciousness with recent work on working memory. The argument builds on the findings of Bernard Baars, Stanislas Dehaene, and …
Many thanks to John Schwenkler for this opportunity to talk about some of my recent work, especially my book The Centered Mind: What the Science of Working Memory Shows Us About the Nature of Human Thought, published earlier this year by Oxford University Press. In this post I’ll sketch the …
In my final post I would like to wrap up by sketching some of the implications of my proposal – in particular concerning our theorizing about social cognition – as well as raising some questions that are being left open. There exists quite a large controversy in philosophy and psychology …
To provide a full account of the ability to think “I”-thoughts, we need an explanation of the transition from implicitly self-related information to explicit self-representation. In the previous post, I argued that world-directed action and perception do not require explicit self-representation. This raises the question of when explicit self-representation does …
Recently, there have been several attempts to provide an account of our ability for self-conscious thought in terms of nonconceptual forms of (self-)representation (most prominent among these is perhaps the account offered by Bermúdez (1998)). Proponents of nonconceptual content assume that there are ways of representing the world that are …
