Primates Who Are Calm Enough to Pay Attention, or How Touch Allows Human and Non-Human Infants to Engage in Social Interactions

When orphans who have had to overcome difficult upbringings are portrayed in movies or books, they are usually described as smart, sensible children who are capable of facing any challenge and are able to intuitively excel in anything they attempt (even quidditch). The reality of a harsh upbringing, especially for …

In the Beginning Was Touch, or How Touch Enables the Social Communicative Capacities behind Joint Attention

Throughout the 20th century we find several examples where, once it has been established that a mental capacity is expressed through a specific mode, this link becomes so strong that anyone who doesn’t engage in this mode will be described as not possessing that mental capacity. For example, the link …

The Impossibility of Hugging Yourself, or How Touch Opens the Doors of Perception in Apes and Humans

As I mentioned in my first post, I had the opportunity to conduct research at Gombe National Park several years ago. In one of the trips from the national park to town to get provisions (and experience the luxury of a cold soda and indoor plumbing where you are not …

The Eyes Are Not a Window to the Mind

I would like to start by thanking the editors of The Brains Blog, especially Cameron Buckner, for giving me the opportunity to discuss some of the ideas I had about the human and ape minds while observing a group of mother and infant chimpanzees at Gombe National Park in Tanzania, …

CFP: Collective Self-Awareness

CFP: Workshop “Collective Self-Awareness” September 10-12, Institute of Philosophy, University of Vienna Submission deadline: May 3 There has been a growing philosophical interest in Collective Intentionality in recent decades, but the topic of collective self-awareness is still in its infancy. How do we experience ourselves as acting and perceiving jointly? …

The Interpersonal Self

In part three of Self and Other, which carries the title The Interpersonal Self, I return to the earlier established contrast between the experiential self and the normatively enriched and narratively extended self. We are here dealing with two notions placed at each end of a scale. On the one …

Empathetic Understanding

Today I will continue my discussion of Self and Other, and move on to the second part of the book which carries the title Empathic Understanding. My defence of a minimalist conception of experiential selfhood doesn’t merely target no-self accounts, but also the kind of social constructivism according to which …

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